Mexico, Aztec, Spanish and Republican - A Historical, Geographical, Political and Social Account of Mexico From the Period of the Invasion until 19th Century

CHAPTER II.
1519.

Soon after the adventurers departed from the coast of Cuba, the weather, which had been hitherto fine, suddenly changed, and one of those violent hurricanes which ravage the Indian Isles during the warm season, scattered and dismantled the small squadron, sweeping it far to the south of its original destination. Cortéz was the last to reach the Island of Cozumel, having been forced to linger in order to watch for the safety of one of his battered craft. But, immediately on landing, he was pained to learn that the impetuous Pedro de Alvarado had rashly entered the temples, despoiled them of their ornaments, and terrified the natives into promiscuous flight. He immediately devoted himself to the task of obliterating this stain on Spanish humanity, by kindly releasing two of the captives taken by Alvarado. Through an interpreter he satisfied them of the pacific purpose of his voyage, and despatched them to their homes with valuable gifts. This humane policy appears to have succeeded with the natives, who speedily returned from the interior, and commenced a brisk traffic of gold for trinkets.

The chief objection of Cortéz to the headlong destruction which Alvarado had committed in the temples, seems rather to have been against the robbery than the religious motive, if such existed in the breast of his impetuous companion. We have already said that the conversion of the heathen was one of the alleged primary objects of this expedition, for the instructions of the Governor of Cuba were full of zeal for the spread of Christianity; yet, in the diffusion of this novel creed among the aborigines, it sometimes happened that its military propagandists regarded the sword as more powerful than the sermon. The idolatrous practices of the inhabitants of Cozumel shocked the sensibility of the commander, and he set about the work of christianization through the labors of the licentiate Juan Diaz and Bartolomé de Olmedo, the latter of whom—who remained with the army during the whole expedition—was, indeed, a mirror of zeal and charity. The discourses of these worthy priests were, however, unavailing;—the Indians, who of course could not comprehend their eloquent exhortations or pious logic, refused to abandon their idols; and our hero resolved at once to convince them, by palpable arguments, of the inefficiency of those hideous emblems, either to save themselves from destruction, or to bestow blessings on the blind adorers. An order was, therefore, forthwith given for the immediate destruction of the Indian images; and, in their place, the Virgin and her Son were erected on a hastily constructed altar. Olmedo and his companion were thus the first to offer the sacrifice of the mass in New Spain, where they, finally, induced numbers of the aborigines to renounce idolatry and embrace the Catholic faith.

In spite of this marauding crusade against their property and creed, the Indians kindly furnished the fleet with provisions, which enabled the squadron to sail in the ensuing March. But a leak in one of the vessels compelled the adventurers to return to port—a circumstance which was regarded by many as providential—inasmuch as it was the means of restoring to his countryman, a Spaniard, named Aguilar, who had been wrecked on the coast of Yucatan eight years before. The long residence of this person in the country made him familiar with the language of the inhabitants of that neighborhood, and thus a valuable interpreter—one of its most pressing wants—was added to the expedition.

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After the vessels were refitted, Cortéz coasted the shores of Yucatan until he reached the Rio de Tabasco or Grijalva, where he encountered the first serious opposition to the Spanish arms. He had a severe conflict, in the vicinity of his landing, with a large force of the natives; but the valor of his men, the terror inspired by fire arms, and the singular spectacle presented to the astonished Indians by the extraordinary appearance of cavalry, soon turned the tide of victory in his favor. The subdued tribes appeased his anger by valuable gifts, and forthwith established friendly relations with their dreaded conqueror. Among the presents offered upon this occasion by the vanquished, were twenty female slaves;—and after one of the holy fathers had attempted, as usual, to impress the truths of christianity upon the natives, and had closed the ceremonies of the day by a pompous procession, with all the impressive ceremonial of the Roman church, the fleet again sailed towards the empire Cortéz was destined to penetrate and subdue.

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In Passion week, of the year 1519, the squadron dropped anchor under the lee of the Island or reef of St. Juan de Ulua. The natives immediately boarded the vessel of the Captain General; but their language was altogether different from that of the Mayan dialects spoken in Yucatan and its immediate dependencies. In this emergency Cortéz learned that, among the twenty female slaves who had been recently presented him, there was one who knew the Mexican language, and, in fact, that she was an Aztec by birth. This was the celebrated Marina or Mariana, who accompanied the conqueror throughout his subsequent adventures, and was so useful as a sagacious friend and discreet interpreter. Acquainted with the languages of her native land and of the Yucatecos, she found it easy to translate the idiom of the Aztecs into the Mayan dialect which Aguilar, the Spaniard, had learned during his captivity. Through this medium, Cortéz was apprised that these Mexicans or Aztecs were the subjects of a powerful sovereign who ruled an empire bounded by two seas, and that his name was Montezuma.

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On the 21st of April the Captain General landed on the sandy and desolate beach whereon is now built the modern city of Vera Cruz. Within a few days the native Governor of the province arrived to greet him, and expressed great anxiety to learn whence the "fair and bearded strangers" had come? Cortéz told him that he was the "subject of a mighty monarch beyond the sea who ruled over an immense empire and had kings and princes for his vassals;—that, acquainted with the greatness of the Mexican emperor, his master desired to enter into communication with so great a personage, and had sent him, as an envoy, to wait on Montezuma with a present in token of his good will, and a friendly message which he must deliver in person." The Indian Governor expressed surprise that there was another king as great as his master, yet assured Cortéz that as soon as he learned Montezuma's determination, he would again converse with him on the subject. Teuhtle then presented the Captain General ten loads of fine cottons; mantles of curious feather work, beautifully dyed; and baskets filled with golden ornaments. Cortéz, in turn, produced the gifts for the emperor, which were comparatively insignificant; but, when the Aztec Governor desired to receive the glittering helmet of one of the men, it was readily given as an offering to the emperor, with the significant request that it might be returned filled with gold, which Cortéz told him was "a specific remedy for a disease of the heart with which his countrymen, the Spaniards, were sorely afflicted!"

During this interview between the functionaries it was noticed by the adventurers that men were eagerly employed among the Indians in sketching every thing they beheld in the ranks of the strangers—for, by this picture-writing, the Mexican monarch was to be apprised in accurate detail of the men, horses, ships, armor, force, and weapons of this motley band of invaders.

These pictorial missives were swiftly borne by the Mexican couriers to the Aztec capital among the mountains, and, together with the oral account of the landing of Cortéz and his demand for an interview, were laid before the Imperial Court. It may well be imagined that the extraordinary advent of the Captain General and his squadron was productive of no small degree of excitement and even tremor, among this primitive people; for, not only were they unnerved by the dread which all secluded races feel for innovation, but an ancient prophecy had foretold the downfall of the empire through the instrumentality of beings, who, like these adventurers, were to "come from the rising sun." Montezuma, who was then on the throne, had been elected to that dignity in 1502 in preference to his brothers, in consequence of his superior qualifications as a soldier and a priest. His reign commenced energetically; and whilst he, at first, administered the interior affairs of his realm with justice, capacity, and moderation, his hand fell heavily on all who dared to raise their arms against his people. But, as he waxed older and firmer in power, and as his empire extended, he began to exhibit those selfish traits which so often characterize men who possess, for a length of time, supreme power untrammelled by constitutional restraints. His court was sumptuous, and his people were grievously taxed to support its unbounded extravagance. This, in some degree, alienated the loyalty of his subjects, while continued oppression finally led to frequent insurrection. In addition to these internal discontents of the Aztec empire, Montezuma had met in the nominal republic of Tlascala—lying midway between the valley of Mexico and the seacoast—a brave and stubborn foe, whose civilization, unimpaired resources, and martial character, enabled it to resist the combined forces...